Posted by Lou Pilder on May 10, 2014, at 18:22:13
In reply to Re: The Hsiung-Pilder discussion, posted by Dr. Bob on May 9, 2014, at 19:56:25
> > > I thought a subset of Semitic posters could have hate induced, or stoked, if I identified a post as anti-Semitic. Is that what you mean?
> >
> > If you think that Jews and Islamic people would hate anyone if you posted a repudiation to {No non-Christian will enter heaven}, please state who those people could be and why, and then I will post my response to you.
>
> Say poster P is a member of group G and poster Q posts a post that I identify as anti-G. It think P could then have hate for Q induced or stoked. Why? I guess in self-defense.
>
> BobMr. Hsiung,
I asked for you to identify the subset of readers that are Jews or Islamic people that could have hate induced into them if you posted a repudiation to the statement, {No non-Christian will enter heaven}, and why they would have hate induced into them. Your answer is coded by you using a general example. Here is how your general example could be if we use {No non-Christin will enter heaven}as the anit-Semitic statement that you have not posted a repudiation to.
You say that P is a member of G
That could transpose in the example in question as that:
"P" is a member of those that are not Christians, as "G" in your general example for a group. They could be Jews or Islamic people or anyone else that has in their faith the agenda that they can enter heaven as not being a Christian.
"Q", then, is a member here that posts the anti-_Semitic statement {No non-Christian will enter heaven} and you do post a repudiation to that statement.
You say that P could then have hate for Q {if you posted a repudiation of the anti-Semitic statement}.
Now P could be Jews or Islamic people or the others that are non-Christians. And Q is the member that posted the anti-Semitic statement.
Your rationale for making that claim that Jews or Islamic people or the others is not based on any fact, but your {guess}, for you write, "I guess in self-defense". If you made that a claim of fact, you would be jumping to a conclusion unless there was substantiation of your claim.
I have the following grave concerns here and if you could post answers to my questions, then I could post my response to you.
True or false:
A. You will not post a repudiation to the anti-Semitic statement because if you do, the readers that are Jews could have hate induced into them toward the poster.
B. If so, what is your rationale for making that claim?
C. If you do not post a repudiation to the statement, would those Jews not have hatred induced into them toward the poster, and if so, why?
Lou Pilder
poster:Lou Pilder
thread:1050116
URL: http://www.dr-bob.org/babble/admin/20140304/msgs/1065458.html