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Re: Why now?

Posted by Phil on April 8, 2003, at 23:22:33

In reply to Re: I apologize » Alara, posted by Dinah on April 8, 2003, at 20:45:05

Why We Must Fight - and Now!

Wednesday, March 19, 2003
By William J. Bennett


Three weekends ago, millions of demonstrators across the globe protested on
behalf of "human rights." Their marches, slogans, placards and speeches did
not declaim against Iraqi leader Saddam Hussein, did not cite the human
rights reports detailing his tyranny and torture, did not take account the
plaints of Iraqis fortunate enough to live in exile.

Rather, they protested the U.S. and the U.K. and their efforts to topple
Saddam and liberate Iraq. Now, we are seeing more television advertisements
along these lines, and even a "virtual march on Washington."

Just after the celebration of Abraham Lincoln's birthday, it is
appropriate to remember his lament: "The world has never had a good
definition of the word 'liberty.'" With Saddam flouting international
law, and President Bush and British Prime Minister Tony Blair attempting to
enforce it, portrayals of Bush as Adolf Hitler - as we saw and heard in
the "human rights" protests - betray an ignorance of liberty, an
ignorance of right and wrong, an ignorance of commonsense. Because Bush and
Blair are putting together a coalition of countries to oust Saddam, they
are labeled the warmongers and tyrants. We live in a confusing time indeed.

Lincoln described liberty by a useful analogy: "The shepherd drives the
wolf from the sheep's throat, for which the sheep thanks the shepherd as a
liberator, while the wolf denounces him for the same act as the destroyer
of liberty." Lincoln made it clear who the sheep was and who the wolf was.
It is equally important to recognize who the liberator is.

Those who march against the U.S. and the U.K. today, those who condemn Bush
and Blair and remain silent when it comes to Saddam, are in league with the
wolf's view that the shepherds are destroying liberty. The people of Iraq
will soon know what Afghanis know. The true wolf was devouring Afghanis,
the true shepherd saved them.

It is worth remembering what those in the former Soviet republics know and
what the anti-American Western street has forgotten: It was, and is, U.S.
and British resolve that truly liberates the oppressed and that defends the
lives and liberties of the free against the appetites and ill-will of the
world's dictators.

In 1998 then-President Bill Clinton stated: "What if he [Saddam] fails to
comply [with disarmament] and we fail to act? He will conclude that the
international community has lost its will. He will then go right on
building up his arsenal. Someday, someway, I guarantee you, he'll use that
arsenal." Last year, former Vice President Al Gore stated, "[W]e know that
he [Saddam] has stored away secret supplies of biological weapons and
chemical weapons throughout his country."

It is not President Bush who woke up one day to discover that Saddam was
making and harvesting weapons of mass destruction. Yet it is Bush who is
blamed for doing something about it. Saddam may be mad, but he is not a
scientist. He does not collect chemical and biological weapons for mere
pleasure and intrigue. Just ask the survivors of Halabja. So when Saddam
acts, it will be Bush and America who are blamed for inaction, for
appeasement. We will be liable for such blame because we are the only ones
who can do something about it.

We are not at war with Muslims or Arabs around the world; we are at war
with some Muslim and Arab leaders who misinterpret their religion and put a
primacy on war over peace and slavery over freedom. But among the
leadership in the world's moral democracies there is no
misinterpretation, and nowhere is that more true than in the case of the
U.S.

This is not a new role for us, but is a unique role we proudly inherit as
the world's liberator. As Wolf Blitzer pointed out: "Over the past two
decades, almost every time U.S. military forces have been called into
action to risk their lives and limbs, it's been on behalf of Muslims. ...
[T]o assist the Afghan mujahadin . during the Soviet invasion in the
1980s, to liberate Kuwait following the Iraqi invasion of 1990, to help
Somali Muslims suffering at the hands of a warlord in Mogadishu, to help
Muslims first in Bosnia and then in Kosovo who faced a Serb onslaught, and
more recently to liberate Afghanistan from its Taliban and Al Qaeda
rulers."

Those who protest against the U.S. just now are legatees of those who
protested against the U.S. in the 1980s, when we fought the focus of evil
then, the Soviet Union. But ask a former Soviet, or East Berliner, if he is
better off now than he was, say, 15 years ago. Ask a Nicaraguan. Ask a
Bosnian Muslim. U.S. resolve can be thanked for all that, even as those who
protested our defense and military postures marched in favor of
appeasement.

Indeed, we live in a strange time when the anti-nuclear movement and its
leaders of yesterday can today suggest a course of inaction such that
Saddam will be able to join North Korea in becoming a nuclear power. The
only logical conclusion one can reach is that for the protesters today,
weapons in the hands of the U.S. are to be met with outrage while weapons
in the hands of Saddam are to be met with silence.

We seek to liberate Iraq today, not only because for Saddam "[t]orture is
not a method of last resort in Iraq, it is often the method of first
resort," according to Kenneth Pollack, President Clinton's director of
Gulf Affairs at the NSC. We seek to liberate Iraq because after Sept. 11,
2001, we were put on notice. We were put on notice that civilized people
can no longer live in a bubble and hope for the best. We were put on notice
that there are fanatics and tyrants who want nothing from us but our death.
And this notice requires action: the action of the brave, the action of the
unthanked, the action of the free.

In Iraq as in other contemporary situations, the responsibility to act has
been ours because the ability has been ours. The responsibility has been
ours because oppressed people look to us for their deliverance. There is a
duty in being the nation that Abraham Lincoln, speaking of our Declaration
of Independence, called "a rebuke and a stumbling-block to the very
harbingers of re-appearing tyranny and oppression." That is who we happen
to be. And it is an honor.

William J. Bennett, chairman of Americans for Victory Over Terrorism, is a
former secretary of Education and the author of Why We Fight: Moral Clarity
and the War on Terrorism, re-released and updated in paperback (Regnery,


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